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Vatican City (Agenzia Fides) – This morning, with greetings from Cardinal Fernando Filoni, Prefect of the Congregation for the Evangelization of Peoples, and the Eucharistic concelebration presided by the Secretary of CEP, Archbishop Protase Rugambwa, the Study Seminar for the Bishops recently appointed in the ecclesiastical circumscriptions dependent on the Missionary Congregation began. 74 Bishops from 34 nations of four continents: 17 nations of Africa, 8 of Asia, 6 of Oceania, 3 of Latin America arrived in Rome at the Pontifical College of Saint Paul the Apostle, where the Seminar will be held.

The Study Seminar, which started in 1994, wants to offer all the Bishops appointed recently at the guide of ecclesiastical circumscriptions in mission territories, a period of time, at the beginning of their appoinment, to reflect, deepen the life and Episcopal ministry, dialogue and pray. This is why the speakers are authoritative ecclesiastical personalities.

The timetable provides three daily reports, followed by discussions and group work.

On Saturday, September 8, after the concelebration in St. Peter’s Basilica, an audience with the Holy Father will be held and on Sunday 9 the Bishops will go on a pilgrimage to Assisi. On the evening of Monday 10 there will be a meeting with the new Bishops of the Congregation for Bishops. The seminar will end on Saturday 15 September.

The program of the Seminar includes the speeches of His Exc. Mgr. Protase Rugambwa, Secretary of the Congregation for the Evangelization of Peoples, who will present the theme “The Bishop of mission territories and the CEP”, and of His Exc. Mgr. Giovanni Pietro Dal Toso, Adjunct Secretary of the Missionary Dicastery and President of the Pontifical Mission Societies, who will illustrate the “structures, skills and activities”.

The program of the Seminar includes presentations of Cardinals: Lorenzo Baldisseri (Synod of Bishops and Episcopal Communion), Kurt Koch (Ecumenical dialogue and presence of sects in mission territories), Angelo Amato (Bishop’s Spirituality), Peter Turkson (Social Doctrine of the Church and Evangelization), Marc Ouellet (The Pope and the Bishops: communion and mission), Kevin Farrell (Formation of families for the participation in the mission of the local Church), Luis Ladaria Ferrer (Exercise of the munus docendi), Beniamino Stella (Paternity towards priests and formation of the clergy) will intervene.

Also Archbishops and Bishops: Paul Richard Gallagher (The Holy See and relations with the states), Miguel Ayuso Guixot (Interreligious dialogue in mission territories), Tadeusz Wojda (Announcement of the Faith; The administrative and financial service),
José Rodriguez Carballo (Care of Consecrated Life), Juan I. Arrieta (The Bishop in charge of pastoral programs; Motu proprio Mitis iudex Dominus Jesus), Charles Jude Scicluna (Celibacy of the clergy and ecclesiastics accused of sexual abuse), Richard Kuuia Baawobr (Catechists in mission territories) will take the floor.

Reports will continue with Mgr. Bruno Marie Duffé (The service of charity), Mgr. Dario Edoardo Viganò (Use of the means of communication in evangelization), Fr. Joseph Koonamparampil (Special responsibilities of the Missionary Congregation), Fr. Hans Zollner (Protection of minors and vulnerable adults), Mgr. Giampaolo Montini (Administration of Justice), Mgr. Guido Marini (The liturgy and the sanctification of the Church), Mgr. Vincenzo Viva (The Bishop and the seminar in the nuova Ratio). (SL) (Agenzia Fides, 3/09/2018)

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A love and devotion for the Blessed Virgin can only lead to a deeper fervor for Jesus in the Eucharist.

This was one of the messages of Fr. Fernando B. Cenon, Mother of the Eucharist & Grace – House of Prayer (MEG) shrine administrator, in his homily on Sunday, Aug. 19, the Sunday after the Solemnity of the Assumption and before the Queenship of the Blessed Virgin Mary.

“Devotion to the Blessed Mother is a devotion to the Holy Eucharist.
Our veneration of Mary in the different, traditional activities of the Church should allow us to understand how Mary is one with us in asking for Jesus’ mercy,” stressed the priest.

The oratory, declared a diocesan shrine in 2006, celebrated on Sunday its thanksgiving feast in honor of the Blessed Virgin Mary, in San Vicente, in this town.

‘Marian devotion leads to Eucharistic devotion’

Focusing on the Gospel passage on the Bread of Life, Cenon said, “The devotion to Mary is a devotion that leads us to Jesus Christ. As we celebrate the Holy Eucharist, … we remember how the Bread of Life came to us through the aid of Mary, our Mother.”

A triduum held from Aug. 16 to 18 kicked off the celebration’s devotional and social activities for the members of the communities under the shrine. The faithful also attended a solemn dawn procession, the Holy Eucharist, and a Baptism on the morning of Aug. 19. The celebration is the second since Cenon’s administration in 2016, establishing a fiesta for the MEG shrine community, apart from the June 12 celebration, which is connected to the private revelation of “Mary as Mother of the Eucharist and Grace.”

Cenon explained: “This celebration is meant to give the community an opportunity to kindle the devotion to the Virgin Mother in their lives as the communities around MEG are starting to be formed.” Though under the Sto. Niño Parish in Parada, Sta. Maria, communities in San Vicente barrio were established in the previous years to support the initial needs of the oratory-shrine.

Humble beginnings

The MEG Diocesan Shrine began as a small chapel in its present lot in Sta. Maria in 1994 through the efforts of the community and of Carmelo V. Cortez, a visionary, who first introduced the title and appearance of Mary as “Mother of the Eucharist and Grace” to the faithful in the diocese.

In the following years, the devotion spread to the faithful in different places, with healing Masses being held on first Saturdays of the month. The oratory was expanded in 1999 with the endorsement of the Bishop and with the help of the members of the Mother of the Eucharist and Grace Prayer Group who promoted the devotion in Manila, the Visayas, and abroad.

In 2006, the late Malolos Bishop Jose F. Oliveros approved the parish’s petition for the oratory to be declared a diocesan shrine.

Support for seminarians

With the devotion to the Virgin having an appeal to prayer and support for priests and seminarians, financial contributions from the shrine are distributed to both the MEG communities and the Immaculate Conception Major Seminary (ICMAS) in Guiguinto town, the house of priestly formation in the Diocese of Malolos.

Cenon, who currently administers the shrine, is part of the ICMAS formation team, together with previous administrators. Through the devotion to the Mother of the Eucharist and Grace, the faithful believe vocations of seminarians are being fostered for the continuity of the mission of the local clergy.

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Dear brothers and sisters,

On this Day of Prayer, I wish first to thank the Lord for the gift of our common home and for all those men and women of good will committed to protecting it. I am likewise grateful for the many projects aimed at promoting the study and the safeguarding of ecosystems, for the efforts being made to develop more sustainable agriculture and more responsible nutrition, and for the various educational, spiritual and liturgical initiatives that involve Christians throughout the world in the care of creation.

It must be acknowledged that we have not succeeded in responsibly protecting creation. The environmental situation, both on the global level and in many specific places, cannot be considered satisfactory. Rightly, there is a growing sense of the need for a renewed and sound relationship between humanity and creation, and the conviction that only an authentic and integral vision of humanity will permit us to take better care of our planet for the benefit of present and future generations. For “there is no ecology without an adequate anthropology” (Laudato Si’, 118).

On this World Day of Prayer for the Care of Creation, which the Catholic Church for several years now has celebrated in union with our Orthodox brothers and sisters and with participation of other Churches and Christian communities, I would like to draw attention to the question of water. It is a very simple and precious element, yet access to it is, sadly, for many people difficult if not impossible. Nonetheless, “access to safe drinkable water is a basic and universal human right, since it is essential to human survival and, as such, is a condition for the exercise of other human rights. Our world owes a great social debt towards the poor who lack access to drinking water, because they are denied the right to a life consistent with their inalienable dignity” (ibid., 30).

Water invites us to reflect on our origins. The human body is mostly composed of water, and many civilizations throughout history arose near great rivers that marked their identity. In an evocative image, the beginning of the book of Genesis states that, in the beginning, the spirit of the Creator “swept over the face of the waters (1:2)”.

In considering the fundamental role of water in creation and in human development, I feel the need to give thanks to God for “Sister Water”, simple and useful for life like nothing else on our planet. Precisely for this reason, care for water sources and water basins is an urgent imperative. Today, more than ever, we need to look beyond immediate concerns (cf. Laudato Si’, 36) and beyond a purely utilitarian view of reality, “in which efficiency and productivity are entirely geared to our individual benefit” (ibid., 159). We urgently need shared projects and concrete gestures that recognize that every privatization of the natural good of water, at the expense of the human right to have access to this good, is unacceptable.

For us Christians, water represents an essential element of purification and of life. We think immediately of baptism, the sacrament of our rebirth. Water made holy by the Spirit is the matter by which God has given us life and renewed us; it is the blessed source of undying life. For Christians of different confessions, baptism also represents the real and irreplaceable point of departure for experiencing an ever more authentic fraternity on the way to full unity. Jesus, in the course of his mission, promised a water capable of quenching human thirst for ever (cf. Jn 4:14). He prophesied, “If any one thirst, let him come to me and drink (Jn 7:37). To drink from Jesus means to encounter him personally as the Lord, drawing from his words the meaning of life. May the words he spoke from the cross – “I thirst” (Jn 19:28) – echo constantly in our hearts. The Lord continues to ask that his thirst be quenched; he thirsts for love. He asks us to give him to drink in all those who thirst in our own day, and to say to them, “I was thirsty and you gave me to drink” (Mt 25:35). To give to drink, in the global village, does not only entail personal gestures of charity, but also concrete choices and a constant commitment to ensure to all the primary good of water.

I would like also to mention the issue of the seas and oceans. It is our duty to thank the Creator for the impressive and marvellous gift of the great waters and all that they contain (cf. Gen 1:20-21; Ps 146:6), and to praise him for covering the earth with the oceans (cf. Ps 104:6). To ponder the immense open seas and their incessant movement can also represent an opportunity to turn our thoughts to God, who constantly accompanies his creation, guiding its course and sustaining its existence (cf. St. John Paul II, Catechesis of 7 May 1986).

Constant care for this inestimable treasure represents today an ineluctable duty and a genuine challenge. There is need for an effective cooperation between men and women of good will in assisting the ongoing work of the Creator. Sadly, all too many efforts fail due to the lack of effective regulation and means of control, particularly with regard to the protection of marine areas beyond national confines (cf. Laudato Si’, 174). We cannot allow our seas and oceans to be littered by endless fields of floating plastic. Here too, our active commitment is needed to confront this emergency. We need to pray as if everything depended on God’s providence, and work as if everything depended on us.

Let us pray that waters may not be a sign of separation between peoples, but of encounter for the human community. Let us pray that those who risk their lives at sea in search of a better future may be kept safe. Let us ask the Lord and all those engaged in the noble service of politics that the more sensitive questions of our day, such as those linked to movements of migration, climate change and the right of everyone to enjoy primary goods, may be faced with generous and farsighted responsibility and in a spirit of cooperation, especially among those countries most able to help.

Let us pray too, for all those who devote themselves to the apostolate of the sea, for those who help reflect on the issues involving maritime ecosystems, for those who contribute to the development and application of international regulations on the seas in order to safeguard individuals, countries, goods, natural resources – I think, for example, of marine fauna and flora, and coral reefs (cf. ibid., 41) or sea beds – and to guarantee an integral development in view of the common good of the entire human family and not particular interests. Let us remember, too, all those who work to protect maritime areas and to safeguard the oceans and their biodiversity, that they may carry out this task with responsibility and integrity.

Finally, let us be concerned for the younger generation and pray for them, that they may grow in knowledge and respect for our common home and in the desire to care for the essential good of water, for the benefit of all. It is my prayerful hope that Christian communities may contribute more and more concretely helping everyone to enjoy this indispensable resource, in respectful care for the gifts received from the Creator, and in particular rivers, seas and oceans.

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